‘Twas the Night before Doomsday
Tuesday, 27 December 2011

‘Twas the night before doomsday and all through the landImage
People just needed someone to lend them a hand.
The pundits all said the other party’s to blame
And church folks said you just have to believe and claim.
But riots, revolutions, and rumors of war,
Caused all the people to fear and bleed even more.
The answer, said many, is to work hard and long.
Charity and handouts, are unneeded and wrong.
The answer, said others, is to protect ourselves.
Keep the foreign goods out, and keep food on our shelves.
The economists said, it's supply and demand,
The market decides who will fall and who will stand.
So while millionaires shot hoops, their contracts all signed,
Some lost jobs and insurance; no help could they find.
Then prophets of doom said we could not run or hide;
There's no hope for anyone who's not on our side.
Everyone, it seemed, had made their own special list
Of the nice, and the naughty who would not be missed.
In the end we failed to find a real solution.
Our faith, misplaced, had been in an institution.
Whether a church, parliament, a priest, or a king,
All had failed to change what humanity would bring.
Even our religion was a means to an end.
In God’s name we conquered both enemy and friend.
So on the night before doomsday we stocked our shelves,
Knowing now we were about to destroy ourselves.
But then there appeared as a rescue from above,
Good news, for a change, full of mercy and love.
He seemed rather weak, just a babe in a manger,
How could he help us in our self-imposed danger?
But to the surprise of sleepy shepherds that night,
A chorus of angels displaced the darkness with light.
It was awesome; it was frightening; it was doomsday.
We thought we would see divine fury on display.
"Fear not," said the angel, "for I bring you great news.
Our God does not react in the way you would choose.
So to you this day a savior is born instead
Of the doom you would have brought down on your own head.
And we heard them proclaim as they rose out of sight:
To all God grants peace; goodwill prevails from this night.

Last Updated ( Tuesday, 27 December 2011 )
 
A Different Kind of Rebel
Thursday, 08 December 2011

By Mike Leno

ImageWhat kind of person was Jesus of Nazareth? How might we describe his personality? We need not indulge in the dubious practice of psychobiography, especially with respect to biblical figures. But at a time of year when Jesus moves into the center of public consciousness—however twisted into the service of consumerism—those of us who call ourselves believers ought to know something about the kind of person we follow.

Perhaps it is convenient to start with who Jesus was not. And we can start with the fact that Jesus did not look like most of the pictures painted of him. Although it may be important for some people to have a picture of Jesus that resembles their particular ethnic group, the reality should be obvious. Jesus was a real human being (not just that but at least that) born into a particular family, tribe and nation. He had Mediterranean traits, to put it generally. And whatever physical and personality traits that might belong to that designation, they obviously belonged to him as well. The picture accompanying this article is a reconstruction based on evidence from archeology and forensic anthropology (see http://www.popularmechanics.com/science/health/forensics/1282186). Of course that only tells us what an average or typical Jewish male of the first century might have looked like. But one thing is obvious; it looks almost nothing like the traditional pictures of Jesus.

We can also say with certainty that Jesus was not a Christian. Although putting it that way may raise a few eyebrows, a moment’s reflection assures us that he was in fact Jewish. And even when later followers risked expulsion from the synagogue by confessing their loyalty to him, they remained a subset of Judaism.  Only when the make-up of “The Way” became dominantly Gentile did the term “Christian” designate something separate from Judaism.

Last Updated ( Thursday, 08 December 2011 )
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Jesus Blasts Conservatives
Thursday, 17 November 2011

By Mike Leno

Image“But woe to you, experts in the law and you Pharisees, hypocrites! You keep locking people out of the kingdom of heaven! For you neither enter nor permit those trying to enter to go in. “Woe to you, experts in the law and you Pharisees, hypocrites! You cross land and sea to make one convert, and when you get one, you make him twice as much a child of hell as yourselves! (Matt. 23:13-15 NET)

One popular interpretation of that text assumes that the Pharisees’ main problem was their legalistic approach to salvation. Their converts, according to this theory, would be just as legalistic, if not more so. But as I pointed out in a previous article, the charge of legalism against Pharisees is historically inaccurate. They did not keep the law in order to build up merit to qualify for salvation. They did believe, however, that they were establishing the kingdom of God.

Readers of my blog, “The Guest List in the Kingdom of Heaven,” (See http://mikeleno.net) might have wondered how a non-legalistic view of first century Judaism in general and of the Pharisees in particular, squares with the words of Jesus recorded in Matthew 23. And I admit, that chapter, particularly the expression, “child of Hell (Hades),” remains one of the most disturbing sayings by Jesus ever recorded. But the reason it is so disturbing is precisely because Jesus is not talking to legalists, fringe elements, or wackos. He is talking to steady, mainstream, patriotic Jews who by their own claim were sitting “on Moses’ seat” (vs. 2).

Last Updated ( Thursday, 17 November 2011 )
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